For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbead; which is called the holy place. And after the second veil, the tabernacle which is called the holy of holies; having a golden censer, and the ark of the covenant overlaid with gold, wherein was a golden pot having the manna, and Aaron's rod that budded, and the tables of the covenant; and over it the cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak particularly.
The tabernacle as a whole is first spoken of; and then its two divisions, called respectively "the first 'and "the second" tabernacle. The account of them is from the Pentateuch, and describes them as they originally were.
In the then existing temple there were neither ark, mercy-seat, nor cherubim, though the ceremonies were continued as though they had been still there. The ark had been removed or destroyed in the sack by the Chaldeans, and was never replaced (for the Jewish tradition on the subject, see 2 Macc.
2:1-8). Josephus says ('Bell. Jud.,' 5.5. 5) that in the temple of his day there was nothing whatever behind the veil in the holy of holies; and Tacitus informs us ('Hist.,' 5 9) that, when Pompey entered the temple, he found there "vacuam sedem et inania arcana."
A stone basement is said by the rabbis to have occupied the ark's place, called "lapis fundationis." In the "first tabernacle," called "the holy place" ( ἅγια probably, not ἁγία: i.e. a neuter plural, equivalent to "the holies"), the table of shewbread (with its twelve loaves in two rows, changed weekly) stood on the north side, i.
e. the right as one approached the veil; and opposite to it, on the left, the seven-branched golden candlestick, or lamp-stand, carrying an oil-lamp on each branch (Exodus 25:1-40; Exodus 37:1-29; Exodus 40:1-38).
Between them, close to the veil stood the golden altar of incense (ibid); which, nevertheless, is not mentioned here as part of the furniture of the "first tabernacle," being associated with the "second," for reasons which will be seen.
The "second veil" was that between the holy place and the holy of holies (Exodus 36:35), the curtain at the entrance of the holy place (Exodus 36:37) being regarded as the first. The inner sanctuary behind this second veil is spoken of as having ( ἔχουσα) in the first place "a golden censer," as the word θυμιατήριον is translated in the A.
V. (so also in the Vulgate, thuribulum). But it assuredly means the" golden altar of incense," though this stood locally outside the veil.