A summons to steadfastness.
"Seeing then that we have a great High Priest," etc.
I. THE DUTY TO WHICH WE ARE SUMMONED. "Let us hold fast our confession," i.e. of the Christian faith.
1. Danger of renouncing this confession is implied. We have already pointed out that these Hebrew Christians were in considerable peril in this respect. £ This danger arises
2. Effort to retain this compression is enjoined. "Let us hold fast our confession." This includes:
II. THE MOTIVE BY WHICH WE ARE STRENGTHENED. These Hebrew Christians were encouraged to hold fast their confession because they had in Jesus Christ a perfect High Priest. The preeminence of his priesthood is adduced as a motive to their perseverance, and to ours.
1. He is pre-eminent in his office. "A great High Priest." As Alford expounds, the "one archetypal High Priest—One above all."
2. He is pre-eminent in his access. "Who hath passed through the heavens." The Jewish high priest passed behind the veil into the most holy place; but the great High Priest has passed through "the planetary heavens, the heavens of the fixed stars and the angels," unto the very presence and throne of God. "He is gone," says Ebrard, "into the dwelling-place in space of the absolute, finished, absolutely undisturbed revelation of the Father." And he is there as our Representative, and as our Forerunner. This implies the perfection of his work upon earth (cf. Hebrews 1:3; Hebrews 9:12, Hebrews 9:24-26).
3. He is pre-eminent in his Person. "Jesus the Son of God." Jesus, the gracious and sympathetic Savior of men. "The Son of God," supreme in dignity, authority, and power. Here, then, is a motive to strengthen us to "hold fast our confession." Our great High Priest is perfect; he knows our difficulties and temptations; he sympathizes with us; he succors us; he is now in the presence of God on our behalf; "he ever liveth to make intercession for us," Let his sympathy and help inspire us to fidelity and perseverance.—W.J.