And be found in him; now, at the last day, always. In Christ; a member, that is, of his body, a living branch of the true Vine. Not having mine own righteousness, which is of the Law; rather, as R.V., not harding a righteousness of mine own, even that which is of the Law.
Not any righteousness of my own, such as that described in Philippians 3:6, the righteousness which consists in and results from conformity to an external law. But perhaps the words are best rendered, as in the margin of R.
V., "Not having as my righteousness that which is of the Law." St. Paul was blameless as regards that righteousness which lies in legal observances: in that he puts no confidence, he seeks a better righteousness.
But that which is through the faith of Christ; rather, as R.V., through faith in Christ. There is no article, and the genitive is objective. Through faith. God is the Giver, the Source of righteousness; it is given through faith as the means, on condition of faith.
The righteousness which is of God by faith. Greek, "upon faith," based upon faith, or on condition of faith. St. Paul speaks of "having" this righteousness. Then it is his; yet it is not any righteousness of his own, "Not by works of righteousness which we have done;" but a righteousness of God given to him, merited, not by his works, but by the perfect obedience and the precious death of Christ, and granted unto all who are found in Christ.
It comes from God, the one only Giver of all good things; it is obtained through faith as the instrument or means; and it is given on that faith—on condition, that is, of a living faith abiding in the soul.
Thus St. Paul states incidentally, but simply and forcibly, the great doctrine of justification by faith.