Two results are here stated as having flowed from the abrogation of the Mosaic Law which was effected by the crucifixion of Jesus: one, the participation of Gentiles in "Abraham's blessing," to which they could not have been admitted as long as the Law was authorized to shut them out from God's covenant as unclean; the other, the impartation to God's people, upon their faith only, apart from acts of ceremonial obedience, of the promised gift of the Holy Spirit.
Are these stated as coordinate results, in the same way as a repeated ἵνα ("in order that") introduces co-ordinate results in Romans 7:13; 2 Corinthians 9:2; Ephesians 6:19, Ephesians 6:20? Or is the second a consequence of the first?
In favour of the first view, it may be said that, in point of fact, Gentiles, as such, were not admitted into a participation in Abraham's blessing till some time after the day of Pentecost.