But these had gone for these going, A.V. and T.R.; and were waiting for tarried, A.V. The narrative is so concise that the exact details are matters of conjecture. There is consequently much difference of opinion about them.
Howson, with whom Farrar (vol. 2:274) apparently agrees, thinks that the whole party traveled together by land through Bercea and Thessalonica, to Philippi; that the party consisting of Sopater, Aristarchus and Secundus, Gains, Timothy, Tychicus, and Trophimus, went on at once from Philippi via Neapolis, to Troas, leaving St.
Paul, who was now joined by St. Luke, at Philippi, to pass eight or nine days there during the Feast of the Passover. And this seems quite consistent with St. Luke's narrative. But Lewin thinks that only St.
Paul (accompanied, as he supposes, by Luke, Titus, and Jason) went to Macedonia, and that the others sailed direct from Cenchreae to Troas. Renan, on the other hand, thinks they all sailed together from Cenchreae to Neapolis, whence Paul's party went to Philippi, and the others to Troas.
There is no clue to the reason why the party thus separated.