Effects of the Pentecostal day.
I. IMMEDIATE CHANGE ON THE PART OF MANY. Three thousand were found receptive to the truth, so powerfully attested in word and deed, and submitted to baptism.
II. PERSEVERANCE IN DISCIPLESHIP. That the conversion was genuine is shown by their diligent attention to the apostolic instruction, and frequentation of the Christian society. Perhaps no better tests of genuine change can be found. The breaking of bread and the prayers stand for the regular ordinances of religion. The life that is of God will ever prove its worth by becoming a social power, by seeking social nourishment and common edification.
III. THE SPREAD OF A GENERAL SPIRIT OF REVERENCE. This, too, is symptomatic of an outpouring of the Divine Spirit. It is not without reason we speak of the general "tone of society." When and wherever the Church is really alive unto God, and Christians have received an unction from the Holy One, public and private life feels the influence; the newspapers, books, gossip, turn upon serious matters; and the scoffer is shamed.
IV. OCCASIONAL MANIFESTATIONS OF DIVINE POWER. Wonders and signs by the agency of the apostles; in other words, indications of the Divine presence with chosen men, intimating special meanings directing to moral ends. But the occasional ever rests upon the constant and permanent. The wonderful ever serves to direct attention to the regular and the common. We should forget the beneficent law of spiritual things, did not special interruptions arouse us from the stolid apathy of custom.
V. A NEW MODE OF LIFE INTRODUCED. There was a deep sense of unity, and consequently delight in fellowship. They met together; they instinctively sought a perfect equality with one another. To carry this out involved in many instances, doubtless, great personal sacrifices—the parting with personal property and distribution to the needy. It was the best proof of love that could be given, and the best of sincerity. Usually the instinct for property is the last thing to go beneath the gracious expulsive power of Divine love. They were striving after the brightest ideal of life that Christian love can dream of; to make "all men's good each man's rule." A joyous religion inspired this conduct. The temple became again what it was designed in idea to be—the house of the Father and the home of man. By that sacred hearth there was for a time a bright, visible picture of the spiritual reunion between God and man. They "sat at feast, enjoying each the other's good," because all conscious of partaking of the bread of God. Joy broke into thanksgiving, and the dark shadows of mutual envy were dispersed. Finally, this life of the new Christian community became an irresistible center of attraction; and daily men "in the way of salvation" were added to the Church. This episode is a type in history of the power and effect of the gospel. That life could not continue at this ideal height only reminds us that the actual world presents irresistible obstacles to the attainment of our best wishes. That it was manifested, though but for a short time, proves the direction of love, and is prophetic of its final dominion in the life of mankind.—J.