Craving for forbidden knowledge—its alterative, enlarged, practical trust.
"They asked of him saying, Lord, wilt thou at this time … the earth?" The question of the apostles of which St. Luke here tells us we do not find either in his Gospel or in that of any of the other evangelists, one among many indications of the probability that during "the forty days" much may have transpired between Christ and his apostles not left on record. It may nevertheless be noted, in passing, that the incident happens to be in interesting analogy with such another as that of which we read in John 21:20-23. And except for the fact that it is not put down to the account of Peter, we might probably be pardoned for surmising that it was he again who was the prime mover in it. We have here—
I. THE SIGNS OF EVEN APOSTOLIC CRAVING AFTER FORBIDDEN KNOWLEDGE.
1. Whoever may have promoted the question, "Lord, wilt thou at this time restore the kingdom to Israel most eagerly, we can feel no difficulty in admitting its very natural character. Nor is it at all necessary to affix too mean a construction to the motive of the apostles. Let it be granted only that their mind was not thoroughly delivered from the idea of a "kingdom of Israel" on earth, and we need not straightway therefore conclude that their chief thought or wish was to a "kingdom of Israel" of earth, rather than "of heaven" or "of God."
2. And as the question was not an unnatural one in itself, so also it was one that bears the traces of that deeper impression which had been most legitimately made on the apostles by the marvels of the death and resurrection of Jesus. Whatever might be in store or might not be in store for them in this matter of the long-cherished hope of a kingdom, their conviction was stronger and stronger grown that Jesus was One who could do this thing, who could be the Founder of such a kingdom, and establish it on no doubtful, hazardous, merely adventurous sort of footing, but worthily, strongly, and for ever. If other miracles were for a sign of his authority, and for a grand moral witness of him, this yet more than all else whatsoever: his own death issuing in resurrection! The space of one moment may have awakened again and ripened the impulse to dwell with a fascinated interest on this subject—the moment that in which "these sayings sank down into their ears," namely, that "they should not depart from Jerusalem," that they "should wait for the promise of the Father," and that they should "be baptized with the Holy Ghost not many days hence."
II. THE DISTINCT DENIAL ON THE PART OF CHRIST OF THE KNOWLEDGE CRAVED, Christ at once replies in language that we in modern times, at all events, would feel to be very emphatic: "It is not for you to know times and seasons, which the Father hath placed in his own power." Notice:
1. The freedom of this direct denial from asperity. If positive, it is not arbitrary; if severe in its strictness, it is not harsh; if decisive, it is not uncourteous or ungracious.
2. The loftiness, on the contrary, of the reason implicitly contained in the denial. The knowledge begged is not withheld as so much punishment or rebuke. It is withheld in this light, that it is not a thing of man, but of the Father—possibly Christ might still mean of the Father alone (Mark 13:32). But we cannot affirm this with any strong conviction, as he now speaks subsequently to his resurrection. Now, not the most sensitive disciple-temperament could have need to feel wounded at not sharing knowledge affirmed to belong either exclusively or all but exclusively to the supreme Father.
III. THE SUBSTITUTE IMMEDIATELY PROMISED. How often this is the method of Divine wisdom and kindness! How often the analogy of providence illustrates it, in the individual life. So rooted is it in the spirit of Christ's encouraging and bracing doctrine, "Ask, and ye shall have," that even when we ask amiss we very often do have something, and have something that we might have missed of had we not asked at all. So much does heavenly care appraise a hungering nature, an open mind, a craving heart, if it be anything at all within the compass of a right outlook that our desires go forth. And while the new gift is not what we asked, how sure it is to prove itself very superior in kind, and in its being the correctly adapted gift!
1. The substitute now proffered to the anticipation of the interrogators consists in an early and immense accession of power.
2. The substitute both illustrated and was the outcome of very noteworthy principles.