Bible Commentary

John 18:37

John 18:37

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

"The King of the Jews."

It is the peculiarity of some people that a plain "Yes" and "No" can hardly ever be got out of them. After all, however, it is only an irritating peculiarity, not a dangerous one. The real danger is when people say "Yes" and "No" too easily, too thoughtlessly. Here is the question of Pilate to Jesus," Art thou the King of the Jews?" What at first sight could look simpler and easier to answer? Yet it was not simple and easy. Thus we have to consider—

I. JESUS IN HIS TREATMENT OF PILATE'S QUESTION. TO Pilate the question was simple enough. He meant, of course, a king in the ordinary acceptation of the term. If Jesus had said "No" to this question, the answer would have been right enough, but it would only have led on to other questions, without any real result to the interests of truth. Jesus evidently did not wish to talk much at this season. The time for teaching was past; the time for submission and suffering had now fully come. Still, whatever Jesus had to say must be significant, and mere "Yes" or "No" to ignorant human questionings would have told nothing. Hence, without saying he was a king, Jesus talks about his kingdom and its principles of defense, which, of course, were equally its principles of attack.

II. Thus we see Jesus answering the question by showing THE ELEMENTS OF HIS POWER AND THE METHOD OF HIS PROGRESS.

1. The elements of his power. He looks a lonely man before the representatives of the greatest power in the then world. Whatever could be done by force of numbers and discipline, Rome could do. But quantity of a lower kind can do nothing against quality of a higher kind. Jesus is not concerned to maintain the integrity of a fleshly body, though even that he could have done if needful. It was the integrity of the inner life Jesus had to maintain against temptation. Jesus had his own personal battle to fight and victory to win, before he could lead men in their greatest battle and most decisive victory. The risen Savior is the Man Christ Jesus made fully manifest in his abiding sinlessness. If Pilate will only wait a little while, and open his mind to the truth, he will see by deeds that Jesus is a King. Not what a man says, but what he does, proves his claim.

2. The method of his progress. Jesus wants us to get above the ideas of mere conflict and victory and overcoming of opposition. What he desires is the free, joyous, and entire submission of the individual, because of the truth which is made clear to him in Jesus. Jesus is the only one who can distinguish reality from appearance, truth from falsehood, and the abiding from the perishing. Jesus, as he says, came into the world. The world was ever in his thoughts, for the world's good. He no more belonged to the land he happened to live in than the sun belongs to that particular part of the earth where he happens to be shining. The sun belongs to the whole world, and so does Jesus. The sun belongs to every age, and so does Jesus. He came into the world to bear witness to the truth, and wherever there is a soul wrapped in delusion and falsehood, mistaking realities for dreams, and dreams for realities, Jesus is there to tell the truth, the whole truth, and nothing but the truth.—Y.

John

John 18 - john-18 - worlddic.com

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