With infinite pathos and pity Christ took up the words of Peter: Jesus answereth, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not have crowed, till thou hast denied me thrice. £ In Matthew 26:31-35 and Mark 11:27-31 the announcement of Peter's fate is made on the way to the garden of Gethsemane; Luke's account (Luke 22:31, etc.) may harmonize chronologically with this statement of John; but from all we know of Peter, it is probable that, after his long silence maintained during the discourse of Jn 14-17., his love may have been so quickened and deepened as to have once more induced the reiteration of his fidelity and his willingness to die for and with his Master, only to receive again a more explicit warning of his weakness. Towards the close of the sixteenth chapter of this Gospel, the Lord warns all his disciples of their inability to stand the tremendous test to which they would soon be exposed. If we reject the "harmony," and refuse to double the prediction, we should be strongly inclined, with Meyer and Lucke, to accept the higher credibility of John's chronology than that of Matthew or Mark. The extraordinary character of this prediction, recorded in all four Gospels, is one of the most vivid proofs of our Lord's supernatural power, and in its detail and definiteness places him among those who claim attention from their absolute knowledge, and not their vague guess of the future. Yet there was no fate in this prediction; for Peter is afterwards warned, entreated, prayed for even, by Immanuel.
HOMILETICS