The exception to this blessedness of the disciples.
The thought of their blessedness recalls the fact that there was one in their society with whom knowledge would not have this happy issue.
I. THE TREACHERY OF JUDAS WAS AS YET ONLY MANIFEST TO CHRIST. "I speak not of you all."
1. Jesus knew the thoughts of Judas's heart. There was no surprise, therefore, to Jesus in the treachery that was preparing the way for his death.
2. Judas was not an object of Christ's saving choice. "I know those whom I have chosen." This cannot refer to discipleship—for Judas was chosen to office just like the other apostles—but to grace and salvation.
3. The prophetic confirmation of Christ's words. '"That the Scripture might be fulfilled, He that eateth bread with me hath lifted up his heel against me." Whether the reference is to David or Jeremiah, the words refer to the troubles inflicted on the righteous, by the treachery of a false friend.
4. Christ's foresight of Judas's treachery would
II. THE ENCOURAGEMENTS OF THE APOSTLESHIP. "He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me."
1. The Master's greatness is reflected in the mission of his servants. They are apostles from him, as he is an Apostle from the Father.
2. The treachery of Judas, though it might shake their confidence, could not annul the dignity of their apostolic office.