Bible Commentary

John 13:15

John 13:15

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

The supreme example.

Imitation is a principle of human nature. It is natural, and therefore the means by which a great part of our knowledge and many of our habits are acquired. It is universal, prevailing in all ranks and conditions of society. It is powerful, molding character, and controlling and directing life. It is ultimate, not to be explained, but to be accepted upon its own authority. Upon this principle human life develops itself; upon this principle education for the most part proceeds. This principle is manifested in religion; Christianity makes special use of it, and Christ is the Model and Exemplar of all his people.

I. THE CHARACTERISTICS IN VIRTUE OF WHICH CHRIST IS AN EXAMPLE TO MEN.

1. He was faultlessly perfect. Although the Bible gives us many examples of virtue and piety, it has often been noticed that both in Old and New Testament Scripture human character is represented as imperfect. In Christ alone no sin was found. His friends can find no words warm enough to praise him; his enemies can find no faults with which to charge him. How fitted, then, is Jesus, our Redeemer, to be also our Model! If we are to have a model and a master, let us choose the highest and the best. Christ always towers above us, and above all his rivals and all his followers.

2. His example is singularly comprehensive. It must have occurred to the student of Scripture biography that human exemplars are usually quoted as illustrating one or a few excellences; Abraham of faith, Job of patience, Jacob of earnestness in prayer, Moses of wisdom and meekness, Joshua of courage, David of devotion, Daniel of fearlessness, Peter of fervor, Paul of zeal, John of love. In Christ, and in Christ alone, all goodness is conjoined. It is sometimes supposed that our Savior exemplified only the softer and milder virtues; but this was not so, although for wise reasons this aspect of his character is dwelt upon most fondly by the evangelists. There was in him Divine harmony and symmetry of character, such as can be found in none beside.

3. His example was divinely authoritative. We base this statement upon his own language: "Learn of me," "Follow me," etc. And upon apostolic teaching: "Walk even as Christ walked," "Christ also suffered for us, leaving us an example," etc.

II. THE RESPECTS IN WHICH CHRIST IS AN EXAMPLE TO MEN. There are respects in which we cannot imitate him. For example, in his superhuman knowledge and power, and consequently in his voluntary humiliation.

1. But we may imitate the Lord Christ in his consecration to his Father's will. He came to do the will of him who sent him, and he pleased not himself. This same principle and law it is open for us to adopt; life may be to us high and holy, being devoted unto God.

2. In his personal purity. Jesus lived in a sinful world, and mixed freely with sinful men; yet he was unspotted by the contact. His goodness was not negative only, but positive; every virtue was perfected in his life. Can ordinary men, in the busy life of this workaday world, be imitators of Christ? There are abundant illustrations of the possibility; the example of Jesus is one which it is practicable to follow.

3. Especially in his humility and condescension. This is the virtue to which in this passage express allusion is made. The lesson which the Lord wished to convey was a hard one; accordingly he taught it, not simply by precept, but by example. A literal fulfillment is not expected, but the spirit of Christ s example may be truly shared.

4. In his benevolence. In the Savior was not only a kindly disposition, but a habit of active beneficence, a readiness to forgive injuries, and to deal patiently and forbearingly with the slow of heart and the unsympathizing. In these very difficult virtues there is room for Christ's disciples to imitate their Lord. The work of copying the perfect model is to be a progressive work. It will not be completed here; and this fact points on to the future. The perfect conformity is to be attained in heaven, where we shall be like him; for we shall see him as he is.—T.

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