The οὖν points back probably to John 11:1. The type of character so beautifully contrasted in the previous reference to the family at Bethany appears again, and confirms the historical character of Luke 10:38, etc.
, as well as of the narrative before us. Thoma says that this picture is "simply painted with synoptic color." Martha is the mistress of the house. Martha therefore, when she heard that Jesus was coming, went and met him: but Mary sat still in the house.
Martha was a woman of impulse, energy, practical duty; like Peter, she was ready even to give advice to her Lord, and eager to put everybody in his rightful place. On the first opportunity she hastened at once to "meet" Jesus, even without at first warning her sister of his approach.
Mary, contemplative, pensive, undemonstrative under ordinary circumstances, but with a great fund of love, was sitting in the house receiving the condolences of the Jews (cf. Luke 10:19). Weiss suggests that Jesus was well aware, from the station of the family, and from the fact that hitherto his own friendship for the sisters had not submitted them to the ban, that "many Jews" would have congregated in the house of mourning.
Consequently, Jesus does not come straight to the house, but allows it to be known that he is there.