Vanquished by this logic of simple fact and plain inference, the authorities have no other weapon to use but invective and persecution. They answered and said to him, Thou wast altogether born in sins; through and through a born reprobate.
They take up the superstitious idea which seems (John 9:2) to have been floating in the mind of the disciples. From sins of parents or from thine own sins in thy mother's womb, thou earnest into the world with the brand of thy infamy upon thee.
Thus they admit the change that has come over him by reverting to the peculiar depravity which had been stamped upon his brow, according to their narrow interpretation of Divine providence. And dost thou presume to teach us?
—the chosen, the learned, the approved ministers of God? Dost thou, with all this heritage and mark of separation from God, dare to instruct the chief pastors and teachers of Israel? They did not stop with cruel words, but in their bitterness of spirit they thrust him forth; they violently expelled him from the synagogue where they were then seated (so Meyer, Maldonatus, Bengel, and many others).
We are not told that there and then they excommunicated, or unsynagogued, him. It is probable that this ban followed, with the usual terrible formalities. He had practically confessed that the highest claims which Jesus had ever made about himself were true, and he made himself liable to the curse already pronounced (John 9:22).
This marvelous narrative, with its lifelike detail, is not made the text of a discourse. It remains forever the startling vindication of our Lord's own word, that he was Light to the world and Eyesight too, and was able to supply both the objective condition and subjective change by which the nature of man could alone receive the light of life.
From John 9:8 to John 9:34 is almost the only passage in the Gospel, with the exception of the passage, John 3:22-36, in which we are not standing in the actual presence of the Lord, or are not listening to his judgments on men and things, and to his revelations of the mystery of his own Person.
The narrative so far stands by itself, and gives us an insight into the life which was being enacted in Jerusalem contemporaneously with the Divine self-revelation of Jesus.