They answered and said to him, Art thou also, as he is and his supporters are, from Galilee? and, therefore, is this criticism of yours on our baffled plan the dictate of provincial pride? They sought to fix a contemptuous country cousin sobriquet upon this distinguished man, instead of replying to his sensible inquiry.
Search, and see, that out of Galilee ariseth £ no prophet. The present tense has very nearly the force of the perfect, and denotes the general rule of the Divine providence in the matter. The prophetic order can scarcely be thought to have been recruited from the northern province.
Even Hosea had his origin in Samaria. Amos was an inhabitant of Tekoah; twelve miles south of Jerusalem. Nahum the El-koshite cannot be proved to have sprung from the Galilaean town of Elkosh; though it is not impossible, it is at least probable, that Elkosh in Assyria, on the Tigris, two miles north of Mosul and south of Nineveh, was the place whence Nahum and his prophecies issued.
Elijah the Tishbite, of the land of Gilead, cannot be claimed as a Gall]scan. The ease is different with reference to Jonah of Gath-Hepher, of the tribe of Zebulon (2 Kings 14:25), who, as a solitary and by no means morally impressive character, might almost as an exception prove the truth of the general statement.
The historical error is far from difficult to account for in the stress of the discontent which these Pharisees were now manifesting towards everything Galilaean. Godet, on the authority of ἀγήγερται, being the text, would have it that "there has not now arisen in the Person of Jesus a Prophet."
Baumlein presses this still further, by making the "prophet" mean "the Messiah." There is no reasonable ground for charging on these Pharisees "an incredible ignorance or incomprehensible misunderstanding."
Such a charge is more like one of the incomprehensible misunderstandings of the modern critical school whenever a chance opens of assailing the authenticity of the Fourth Gospel.