And ye will not come to me, that ye may have life. This fearful conclusion of the whole matter is charged upon the responsibility of man. Doubtless, elsewhere, the will is described as itself made willing by the Divine attraction, by the grace of the Father.
"He that hath seen and heard of the Father [seen, i.e. his shape and heard his voice—seen his shape and heard his voice in my ministry and manifestation], cometh unto me." Yet the grace of God working directly on character or indirectly by other revelations, never obliterates the sense of responsibility.
The appeal of God is made to the will of man, whether we consciously or unconsciously are made "willing in the day of his power" (cf. John 7:17; John 6:44, John 6:67; John 8:44). The sad tone of this solemn charge corresponds with and does much to explain the pathetic cry, "O Jerusalem...
how often would I have gathered thy children … and ye would not!" while the entire passage suggests that this appeal was only one specimen out of many such discourses, one hint of the numerous sayings and self-manifestations, one of many accumulated proofs of his Divine commission, out of which the belief of the evangelists and the invincible assent of the Church arose, that he was indeed "the Word made flesh," "the Only Begotten of the Father, full of grace and truth."