But I for my part receive not the witness which affirms my Sonship from a man; or, yet the witness which I receive is not from man. Some have given the stronger meaning of "take hold," or "snatch," or "strive after," to λαμβάνω.
But this is unnecessary, for emphasis is laid on the article, "the witness," which is real, infallible, convincing, commanding, must come from the highest source of all. Yet, though Christ cannot depend upon John's testimony, it ought to have had weight with his hearers.
It called them to repentance, to holy living, to faith in the Coming One. It discounted their pride in Abrahamic birth, and their false notions of race purity; it made personal and individual that which had been looked at as a national monopoly of privilege.
Nay, more, it had testified that he was the "Lamb of God" and the "Son of God" and the "Bridegroom of the Church." Therefore he continued: Howbeit, these things I say—I call attention to the sum total of his message, the testimony he bore to truth—that ye may be saved; for all that John said was true.
"John did no miracle: but all things that he said concerning Jesus were true" (John 10:41; see notes). If the Jews had accepted the testimony of John, they wound not now be cherishing angry and rebellious thought, and have been so blinded to the truth and reality of things.