On this account (the διὰ τοῦτο is still further defined by the ὅτι) therefore the Jews were seeking the more ( μᾶλλον, i.e. more than they had sought before he made use of this sublime expression) to slay him, because not only in their opinion, though very falsely, he was violating (i.
e. dissolving the authority of) the sabbath. Jesus was actually placing the sabbatic law where it has remained ever since, giving it sanctions, beauty, and hold on conscience it had never known before.
He was abrogating the petty restrictions and abolishing the unspiritual somnolence by which it had been characterized and misunderstood. But there was another and more staggering charge which they were not at that moment able to condone.
They sought the more to slay him because he was calling God his own ( ἴδον) Father, making himself equal to, on a level with, God. He did use the phrase, "my Father," with a marked emphasis. He did not say, "our Father, or your Father;" he assumed a unique relation to the Father.
The inmost centre of the Divine consciousness in him thrilled through the human. Though he did not wear now the "form of God," but the "form of the Servant," yet the Servant knew that he was Son and Lord of all.
The Divine Personality which had always wrought out the eternal counsels of the Father's will was working now on identical and parallel lines in the human sphere. There were senses in which the Lord Jesus was the own and only begotten Son of God.
This was a hard saying. This placing of himself on a level with God was the blasphemy which the Jews resented. Jesus knew what he said, and saw the impression his words produced, and took no steps to correct it.
Two classes of result naturally followed. Some said, "He blasphemeth," "He hath a devil," and the high priest subsequently, in reply to a similar utterance of the Lord, rent his clothes; but other some felt concerning him that the relation between him and the Father was, so far as they knew, absolutely unique.
The author of this Gospel exclaimed, "He who 'was with God and was God' has been manifested in the flesh, and we saw his glory, the glory of the Only Begotten of the Father."