He saith to them, Come, and ye shall see. £ "A parable of the message of faith" (Westcott). Some have compared the expression with ἔρου καὶ βλέπε, thrice repeated (T.R.) in Revelation 6:1-17.; but it is unnecessary to do so.
Faith precedes revelation as well as follows it. They came, and saw where he was abiding. We cannot say where; it may have been some cave in the rocks, some humble shelter amid the hills, some chamber in a caravanserai; for he had not where to lay his head.
He called no place his home. And they abode with him that day, for it was about the tenth hour. The extreme difficulty of reconciling John's statement as to the time of the Crucifixion with that of Mark (see note on John 19:14) has led very able critics, like Townson, McLellan, Westcott, to argue that all John's notices of time are compatible with his having adopted the Roman method of measuring, i.
e. from midnight to noon, and from noon to midnight. On that hypothesis the "tenth hour" would be ten a.m., and the two disciples would have remained with our Lord throughout the day. This is not necessarily involved by our present context, and we are not sure that a like supposition will free us from all difficulty in John 19:14.
Meyer says that "the Jewish reckoning is involved necessarily in John 11:9; and in John 4:6, John 4:52 it is not excluded." The ordinary New Testament measurement would make the hour four p.m., and on that understanding several hours might still be open for the sacred fellowship.
The personal witness shows himself by this delicate hint of exact time, this special note of remembrance concerning the most critical epoch of his life.