Bible Commentary

Luke 16:5

Luke 16:5

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

Our indebtedness to our Lord.

"How much owest thou unto my Lord?" Taking these words quite apart from the context to which they properly belong, we may let them suggest to us the very profitable question, how much we, as individual men, owe to him who is the Lord of all.

I. WE OWE HIM FAR MORE THAN WE CAN ESTIMATE. Who shall say how much we owe our God when we consider:

1. The intrinsic value of his gifts to us. How much are we indebted to him who gave us our being itself; who gave us our physical, mental, and spiritual capacities; who has been preserving us in existence; who has been supplying all our wants?

2. The wisdom of his gifts; their moderation, not too large and liberal for our good; the conditions under which he grants them—in such wise that all manner of virtues are developed in us by our necessary exertions to obtain them.

3. The love which inspires them. The value of a gift is always greatly enhanced by the good will which prompted its bestowal. God's gifts to us his children should be very much more highly valued by us because all that he gives to us is prompted by his Fatherly interest in us; all his kindnesses are loving-kindnesses.

4. The costliness of one supreme Gift. "He spared not his own Son, but delivered him up for us all." The costliness of that surpassing Gift is such as we have no standards to compute, no language to express.

II. EACH ONE OF US HAS HIS OWN SPECIAL INDEBTEDNESS. "How much owest thou unto my Lord?"

1. One man has been long spared in sin, and has been reclaimed at last; he owes peculiar gratitude for long patience and merciful interposition at the last.

2. Another has had his rebelliousness suddenly and mightily broken down; he is under peculiar obligation for God's redeeming and transforming grace.

3. A third has been led almost from the first by the constraining influences of the home and the Church; he owes very much for the earliness and the constancy and the gentleness of the Divine visitation. Which of these three owes most to the heavenly Father, to the Divine Saviour, to the renewing Spirit? Who shall say? But we can say this, that—

III. WE ALL OWE MORE THAN WE CAN HOPE TO PAY. We are all in the position of him who "owed ten thousand talents," and had not to pay (.). When we consider the unmeasured and practically immeasurable amount of our indebtedness to God, and also consider the feebleness of our power to respond, we conclude that there is but one way of reconciliation, and that is a generous cancelling of our great debt. We can only cast ourselves on the abounding mercy of God in Jesus Christ our Lord, and accept his forgiving love in him. For his sake he will forgive us "all that debt," will treat us as those who are absolutely free and pure: then will uprising and overflowing gratitude fill our hearts, and the future of our lives will be a holy and happy sacrifice, the offering of our filial love.—C.

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