And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. Apparently there was a pause here in the Lord's teaching. The Master was about to enter on a new subject, and at this juncture one of the crowd, waiting for such a break in the Master's discourse, came forward with a question.
It was purely connected with his own selfish interests, He seems to have been a younger brother, discontented with the distribution of the family property, of which, most likely, in accordance with the usual Jewish practice, a double portion had been taken by the elder brother.
This was likely enough the point which he submitted to the Lord. Such a reference to a scribe and rabbi of eminence was then not uncommon. Jesus, however, here, as on other occasions (see John 8:3-11), firmly refuses to interfere in secular matters.
His work was of another and higher kind. The word he addresses to the questioner has in it a tinge of rebuke. The utter selfish worldliness of the man, who, after hearing the solemn and impressive words just spoken, could intrude such a question, comes strongly into view.
Was not this poor unimpressionable Jew, so wrapped up in his own paltry concerns that he had no thought or care for loftier things, perhaps a specimen of most of the material upon whom the Lord had to work?
Is he an unknown figure in our day and time?