For the Son of man is not come to destroy men's lives, but to save them. This entire clause is absent in a large majority of the elder authorities. On every principle of criticism it must be, if not struck out, at least marked as of doubtful authenticity.
Commentators are, however, vary loth to part with the words, which breathe, as has been remarked, "a spirit far purer, loftier, and rarer than is usually discernible in ecclesiastical interpolations."
They are certainly very old, as old almost as the apostolic age, being found in the Italic and Peshito, the most venerable of versions. Many, therefore, of the contemporaries of apostolic men must have read these words as a genuine utterance of our Lord.
And they went to another village. The Greek word translated "another" suggests that our Lord, after the insult offered by the Samaritans, quietly turned his steps to a Jewish community.