Temptation: outward and inward grandeur.
Of course, literal exactness is necessarily excluded here; we must look for, and shall have no difficulty in finding, the sense and spirit of the words. We will look at—
I. THE APPEAL THAT WAS MADE TO OUR LORD, and the corresponding attack that is made on ourselves. Christ was tempted to seize "power and glory" for himself by an act of unholy submission. These were the prize which the worldly minded Jews of his age imagined to be within reach of their Messiah. To one of his humble circumstances but limitless capacity, and also of rightful and honorable ambition, there might very easily be presented a most powerful temptation to aim at a great and glorious supremacy—a throne like that of the Caesar himself, on which imperial power might be exercised and human glory at its topmost height be enjoyed. And the force of this temptation would be very greatly intensified by the fact that such a throne as this would be gained by very different measures from those Jesus had been contemplating in his solitude. The collecting of multitudes by appealing to their national passions, the leading of armies and gaining of victories, the command of great bodies of men, the excitements of political strife,—all this is full of enjoyment to the ambitious soul. A vastly different experience this (and to all that was human in the mind of Jesus Christ immensely more attractive) from that of speaking unappreciated truth, living a life too noble to be understood, suffering from keen and malignant persecution, dying in the pangs and shame of martyrdom! The price to be paid for surrendering the higher for the lower aim, and the distressing for the delightful means, was "worshipping" Satan; in other words, declining the course which he most disliked, and adopting the course which he most desired. The attack which is now made on us, corresponding to this, is the suggestion that we should turn aside from the higher aspiration to the lower ambition. It may come to the Christian minister in his study, to the statesman in his cabinet, to the doctor in his consultingroom, to the author or editor at his table: it is a suggestion to leave the straight line of duty, of faithfulness, of service, of truth, of loyalty to conviction, of moral and spiritual integrity, and take the lower path of popularity, of honor, of temporal success. To do this is to take a course which we may dignify by some fair name, but which, in Scripture language, is worshipping the devil.
II. THE SPIRIT IN WHICH IT WAS REPELLED BY HIM, and in which it should be defeated by us. This was one of holy indignation: "Get thee behind me," etc. Our Lord indignantly refused to entertain a suggestion so utterly opposed to his spirit of consecration, so subversive of all his high purposes and lofty hopes. He met it by the quotation of a word which demanded entire obedience to the will of God and full devotedness to his service. In this spirit of holy indignation let us repel the first advances of a temptation to leave the higher and the heavenly road of truth and service for the lower and the earthly one of mere temporal success. To take that lower course would be to play into the hands of the evil one; to lose the commendation of our conscience and to live under the shadow of its rebuke; to lower ourselves and to degrade our life in the estimate of all the true and wise on earth and in heaven; to lose our true and high reward; to break the word and depart from the will of the Lord our God.—C.