Bible Commentary

Luke 1:51-53

Luke 1:51-53

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

He hath showed strength with his arm; he hath soattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich he hath sent empty away. From adoration, Mary's hymn proceeds to celebrate the mighty results effected by the Divine pity. As so often in thee prophetic strains, the speaker or writer speaks or writes as though the future had become the past; so Mary here describes the Messianic reversal of man's conception of what is great and little, as though the unborn Babe had already lived and done his strange mighty work in the world. The "glorious arm" which, in old days, had wrought such mighty things for Israel, she recognized as belonging to the coming Deliverer (). His chosen instruments would be those of whom the world thought little, like herself. The proud and mighty would be put down; the men of low degree, and poor and humble, would be exalted. The hungry would be filled; and they who were rich only in this world's goods would have no share in the new kingdom—they would be sent empty away. How strangely had the virgin of Nazareth caught the thought, almost the very words, of the famous sermon her Divine Son, some thirty years later, preached on the mountain-side near Gennesaret!

He hath holpen his servant Israel, in remembrance of his mercy; as he spake to our fathers, to Abraham, and to his seed for ever. Her hymn dies down into a strain of gratitude for the eternal faithfulness to the cause of the chosen people. Had not God in very truth remembered his ancient promise? From one of their daughters, still speaking of the future as of the past, Messiah had been born—a greater Deliverer, too, than the most sanguine Hebrew patriot had ever dreamed of.

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Recommended reading

More for Luke 1:51-53

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Luke 1 — OverviewLuke 1 · Matthew Henry's Commentary on the Whole BibleThe narrative which this evangelist gives us (or rather God by him) of the life of Christ begins earlier than either Matthew or Mark. We have reason to thank God for them all, as we have for all the gifts and…Luke 1 — OverviewLuke 1 · Treasury of Scripture KnowledgeLuke 1:1, The preface of Luke to his whole gospel; Luke 1:5, The conception of John the Baptist; Luke 1:26, and of Christ; Luke 1:39, The prophecy of Elisabeth and of Mary, concerning Christ; Luke 1:57, The nativity and…Luke 1 — OverviewLuke 1 · John Gill's Exposition of the Entire BibleThe writer of this Gospel, Luke, has been, by some, thought, as Origen relates, to be the same with Lucius, mentioned in Ro 16:21, but he seems rather to be, and without doubt is, Luke the beloved physician, who was a…Luke 1:1-80Luke 1:1-80 · The Pulpit CommentaryEXPOSITION THE origin of the Gospels—the four histories which relate in detail the circumstances of the foundation of Christianity—will ever be an interesting study. Here we shall never know the exact truth of the…Luke 1:39-56Luke 1:39-56 · Matthew Henry's Commentary on the Whole BibleWe have here an interview between the two happy mothers, Elisabeth and Mary: the angel, by intimating to Mary the favour bestowed on her cousin Elisabeth (v. 36), gave occasion for it; and sometimes it may…Luke 1:39-56Luke 1:39-56 · The Pulpit CommentaryThe two expectant mothers. I. THE RETIREMENT. Elisabeth (Luke 1:24) had hidden herself when she knew that the promise of the angel would be fulfilled. Why she did so we are not told, but the language of Luke 1:26…