The sabbath made for man.
I. The purpose of The sabbath IS TO BE KEPT IN VIEW IN INTERPRETING ITS OBLIGATIONS.
II. RULES WHICH DO NOT HAVE REGARD TO THIS MAY VIOLATE WHAT THEY PROFESS TO PRESERVE.
1. The disciples were within the written permission of the Law. "To pluck and rub with the hand ears from the field of a neighbor was allowed; Moses forbade only the sickle (Deuteronomy 23:25). But the matter belonged to the thirty-nine chief classes (fathers), each of which had its subdivisions (daughters), in which the works forbidden on the sabbath were enumerated. This was their hypocritical way, to make of trifling things matters of sin and vexation to the conscience" (Braune).
2. "Men see that others neglect rules, when they see not their own violation of principles" (Godwin).
III. THE BEST INTERESTS OF MAN ARE TO SERVED BY THE SABBATH.
1. "The sabbath was made for man, and not man for the sabbath." This is proved by an incident from the life of David. As they revered David, the allusion was an argumentum ad hominem as well as an illustration of a general principle. By that occurrence it was shown that even the sanctities of the temple were subordinated to the welfare of God's anointed and his followers. If, then, these things bent to the highest interests of man, so must the sabbath.
2. "The Son of man is Lord of the sabbath." This is an inference from the foregoing principle. For Christ claimed this authority not merely as a man, but as "the Son of man in his inviolable holiness, and in his mysterious dignity (intimated in Daniel) as the holy Child and Head of humanity appearing in the name of God" (Lange). He summed up in his own person the highest interests of the race. And as Lord of the sabbath he uses it ever for the advancement of holiness and the development of spiritual freedom in his saints.—M.