Jesus came. Some medieval exegetes have deemed that this verse refers to the time of the ascension; but there is no valid reason for dissociating this portion from the rest of the account. If we do this, we lose the great reason for the oft-enjoined meeting on the Galilaean mountain, which seems to have been expressly and with much care arranged to notify at large the fact of Christ's Resurrection and of his supreme authority, and to convey the Lord's commission to the apostles in the presence of many witnesses.
We may suppose that Jesus, who had been standing apart, now drew near to the company, so that all, especially the doubting, might see him closely and hear his familiar voice. Spake unto them ( ἐλαλησεν αὐτοῖς, talked unto them).
Doubtless he said much more than is here recorded, resolving doubts, confirming faith, infusing comfort. "Thus it is even now; we worship him, and then he draws near, and, by his nearer approaches and secret manifestation of himself to our hearts, we are confirmed in the faith, and see in him God and man" (I.
Williams). All power ( ἐξιυσι ìα) is given ( ἐδο ìθη, was given) unto me in heaven and in earth. Jesus here asserts that he, as Son of man, has received from the Father supreme authority in heaven and earth, over the whole kingdom of God in its fullest extent.
This is net given to him as Son o! God; for, as God, naught can be added to him or taken from him; it is a power which he has merited by his incarnation, death, and Passion (Philippians 2:8-10), which was foretold in the Old Testament, by psalmist (Psalms 2:8; Psalms 8:5-8) and prophet (Daniel 7:13, Daniel 7:14), and with which he was indued on the day that he rose victorious from the grave.
So the verb "was given" is in the past tense, because it refers to the dotation arranged in God's eternal purpose, and to the actual investiture at the Resurrection. The power is exercised in his mediatorial kingdom, and will continue to be exercised till he hath put all enemies under his feet, and destroyed death itself (1 Corinthians 15:24-27); but his absolute kingdom is everlasting; as God and Man he reigns forever and ever.
This mediatorial authority extends not only over men, so that he governs and protects the Church, disposes bureau events, controls hearts and opinions; but the forces of heaven also are at his command, the Holy Spirit is bestowed by him, the angels are in his employ as ministering to the members of his body.