It is written. Jesus confirms his action by the word of Scripture. He combines in one severe sentence a passage from Isaiah 56:7 ("Mine house shall be called an house of prayer for all peoples"), and one from Jeremiah 7:11 ("Is this house, which is called by my Name, become a den of robbers in your eyes?"
). He brings out in strong contrast the high design and use of the house of God (an allusion specially appropriate at the coming festival), and the vile and profane purposes to which the greed and impiety of men had subjected it.
Ye have made it; Revised Version, ye make it; and so many modern editors on good manuscript authority. These base traffickers had turned the hallowed courts into a cavern where robbers stored their ill-gotten plunder.
It may also be said that to make the place of prayer for all the nations a market for boasts was a robbery of the rights of the Gentiles (Lange). And Christ here vindicated the sanctity of the house of God: the Lord, according to the prophecy of Malachi (Malachi 3:1-3), had suddenly come to his temple to refine and purify, to show that none can profane what is dedicated to the service of God without most certain loss and punishment.