We have come to the last week of our Lord's earthly life, when he made his appearance in Jerusalem as Messiah, and suffered the penalty of death. If, as is believed, his crucifixion took place on the fourteenth day of the month Nisan, the triumphal entry must be assigned to the ninth, which day was reckoned to commence at one sunset and to continue till the follow-lug evening.
This is regarded as the first day of the Holy Week, and is called by Christians from very early times Palm Sunday (see on Matthew 21:10). He had probably gone straight from Jericho to Bethany. and spent the sabbath there with his friends (Matthew 26:6; John 12:1).
Bethphage. The name means House of figs, and was appropriate to a locality where such trees grew luxuriantly. The village has not been identified with certainty, though it is considered with great probability to be represented by Kefr-et-Tur, on a summit of Olivet, within the bounds of Jerusalem, i.
e. two thousand cubits' distance from the city walls. Bethany is below the summit, in a nook on the western slope and somewhat further from the city. The Mount of Olives is separated from Jerusalem by the valley of the Kedron, and has three summits, the centre one being the highest; but though it is of no great elevation in itself, it stands nearly four thousand feet above the Dead Sea, from which it is distant some thirteen miles.
Then sent Jesus two disciples. Their names are not given, and it is useless to conjecture who they were, though probably Peter was one of them. Alford suggests that the triumphal entry in Mark 11:1-33.
is related a day too soon, and that our Lord made two entries into Jerusalem—the first a private one (Mark 11:11), and the second, public, on the morrow But there is no sufficient reason to discredit the common tradition, and St.
Mark's language can be otherwise explained. The deliberate preparation for t. he procession, and the intentional publicity, so contrary to Christ's usual habits, are very remarkable, and can be explained only by the fact that he was now assuming the character and claims of Messiah, and putting himself forward in his true dignity and office as "King of the Jews."
By this display he made manifest that in him prophecy was fulfilled, and that the seeing eye and the believing heart might now find all that righteous men had long and wearily desired. This was the great opportunity which his mercy offered to Jerusalem, if only she would accept it and turn it to account.
In fact, she acknowledged him as King one day, and then rejected and crucified him.