Was wroth. This, as we said above, is the prerogative of God. Man is pained and grieved at sin; God is angry. Tormentors; βασανισταῖς: tortoribus. These are not the gaolers, prison keepers, but persons who put prisoners to the torture.
Neither Jewish nor Roman law at that time recognized any such officials; neither were those in confinement treated thus in either community. The idea is taken from the practice of Oriental despotism, which might thus punish an offence considered supremely detestable.
In a mystical sense these are the ministers of Divine vengeance who carry out the behests of the King. Till he should pay; until he should have paid ( ἑ ìως οὗ ἀποδῷ). Some editors omit or bracket οὗ, but the sense is the same with or without the relative.
The debt never could be paid, so practically the punishment would last forever. Commentators, mediaeval and modern, see here an argument for the eternity of future punishment; others see in the clause an intimation that sin may be forgiven in the other world, though not repented of or pardoned in this present life.
The words give no support to the latter interpretation. Until, etc., does not necessarily signify that the condition specified is certain to be fulfilled. As Bengel says, on Matthew 1:25, "Non sequitur ergo post."
And in the present case there could be no possibility of payment. A criminal delivered to the tormentors would have no opportunity or means of raising the necessary funds. If this is a picture of the final judgment, it is parallel to our Lord's statement in Matthew 5:26, "Thou shalt by no means come out thence till thou hast paid the uttermost farthing;" for, as the Preacher says, "There is no work, nor device, nor knowledge, nor wisdom, in the grave whither thou goest" (Ecclesiastes 9:10).
All that was due [unto him] ( πᾶν το Ì ὀφειλο ìμενον αὐτῷ). Modern editors reject αὐτῷ: Vulgate, universum debitum. This is more general than "all that debt" in Matthew 5:32. It is usually taken to refer to the old debt now redemanded.
But a difficulty has been found in the fact that this old debt had been freely forgiven and utterly done away, and therefore could not, in equity, be again exacted. Hence some commentators have explained the clause as referring not at all to the former debt, but to a new debt incurred by a new offence, viz.
ingratitude and unmercifulness. But the spiritual truth seems to be that, although sins once absolutely forgiven are not again imputed, they make subsequent sins more heinous, as in a human law court previous conviction increases the penalty of a fresh transgression.
Falling from grace, a man passes into enmity with God, and so far cancels his pardon, and is in a state of condemnation (see Ezekiel 18:24, Ezekiel 18:26).