Bible Commentary

Matthew 18:6

Matthew 18:6

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

There is an opposite side to this picture. Shall offend; cause to stumble—give occasion for a fall, i.e. either in faith or morals. This is done by evil example, by teaching to sin, by sneers at piety, by giving soft names to gross offences.

One of these little ones. Whether child or adult, a pure, simple soul, which has a certain faith it be not strong enough to resist all attack. Even the heathen recognized the respect due to the young: "Maxima debetur puero reverentia" (Juvenal, 'Sat.

,' 14:47); and guilelessness and purity, wherever found, win some regard, even from worthless and careless observers. To wilfully lead one such astray is a deadly sin, which the Lord denounces in solemn terms.

Christ affectionately calls his disciples "little ones" (). Believe in ( εἰς) me. We must always distinguish between "believe in" ( πιστευ ìειν εἰς, or ἐν: credo in) and "believe" with the simple dative; the former is applied to faith in God alone.

Says St. Augustine, "Credimus Paulo, sed non credimus in Paulum." In the present passage the phrase implies the Divinity of Christ. It were better; literally, it is profitable. The crime specified is so heinous that a man had better incur the most certain death, if by this means he may avoid the sin and save the soul of his possible victim.

A millstone; a great millstone—such a one as required an ass to inure. The upper, or movable, stone is meant, which was usually turned by the hand. Drowned. We do not know that the Jews punished criminals by drowning ( καταποντισμο Ìς), though it is probable that it was practised in some cases; but by other nations this penalty was commonly exacted.

Among the Romans, Greeks, and Syrians, it was certainly the practice. Commentators quote Suetonius, 'Aug.,' 67.; Diod. Sic., 16.35; Livy, 1.51; Aristophanes, 'Schol. ad Equit.,' 1360. The punishment seems to have been reserved for the greatest criminals; and the size of the stone would prevent any chance of the body rising again to the surface and being buried by friends—a consideration which, in the minds of heathens, greatly increased the horror of this kind of death.

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