The harbinger.
After the Transfiguration, Jesus and his disciples came down the mountain side. Ecstasies, even in religion, have their sombre interludes. But in these we may still remain in the blessed company of Jesus. As they descended, Jesus "commanded his disciples, saying, Tell the vision to no man, until the Son of man be risen from the dead." This command astonished them. Interpreting the prophets, the scribes expected Elijah to come as the harbinger of Messiah. As Elijah had now appeared, the disciples were eager to proclaim this as the accomplishment of the prophecy. But they were now further surprised to learn that the prophecy had already been fulfilled in the person of John the Baptist. Our Lord had before spoken to this effect (see Matthew 11:14); but these disciples, Peter, James, and John, appear then to have been absent on a preaching excursion. Note: It is the fate of prophecy to be fulfilled without being noticed by the world. "But the wise shall understand." Let us consider—
I. THE COMING OF ELIJAH IN THE PERSON OF THE BAPTIST.
1. The scribes looked for the Tishbite.
2. Yet was the Baptist the Elijah of prophecy.
3. In this quality John was recognized by Jesus.
II. THE COMING OF ELIJAH AS THE HERALD OF THE JUDGMENT.
1. Such a coming may be presumed.
2. The presumption is now confirmed.
1. One of the purposes of the vision was to intimate that the Old Testament must give place to the New. The time for the abolition of the Law of commandments contained in ordinances was not ripe until after the Resurrection.
2. The glory of the Resurrection would render more credible the testimony concerning the Transfiguration. Had the testimony been given earlier, the sufferings of Christ would probably be urged against its credibility.
3. The earlier testimony might imperil the witnesses. The heads of the nation appear to have been implicated in the martyrdom of John. "They knew him not, but did unto him whatsoever they listed." If they did not imprison John, they made no effort to procure his release. They rejoiced in his death. Having tasted the blood of John, they thirsted for the blood of Jesus. "Even so shall the Son of man also suffer of them" (see Acts 12:1-3). Christ's times are best for us.—J.A.M.