Then answered Peter. According to St. Luke, it was when the two Divine prophets were disappearing, or were being withdrawn from sight, that Peter spoke. Bewildered, overcome with joy and astonishment, not knowing what to say (Mark), yet in his excitement and ardour unable to keep silence, he cries to Jesus, Lord, it is good for us to be here; perhaps equivalent to to remain here.
He includes Moses and Elias in his eager exclamation. Some commentators confine the reference to the three apostles, as if Peter meant that it was "good" that they were present in order to prepare the necessary habitations.
This seems meagre and insufficient. Here were peace, seclusion, safety: might they not last? Was there any need to quit this hallowed spot at once, and lose the heavenly company with which it was blessed?
If thou wilt. Even at this supreme moment, he will not set his will in opposition to his Master's. Let us make (I will make, Revised Version) here three tabernacles ( σκηνα ìς). Booths, of branches and grass, such as were used by travellers camping out, or such as the people erected when celebrating the Feast of Tabernacles.
He speaks of but three shelters, regarding only Jesus and the two prophets, and considering himself and his fellow disciples as mere servitors and attendants, for whom no such provision was needed. In his confusion he thinks that if these three remain, they must have some kind of habitation.
Like a child, he would fain prolong indefinitely the joy of this great vision; and with a Jew's hankering for a conquering Messiah and the permanence of the old covenant, he desired that from that secure mountain top the laws of the kingdom might be issued, and all men might acknowledge the Christ attended and supported by the great lawgiver and prophet.
Was there not also a latent hope that thus might be deferred or laid aside that departure to Jerusalem, with its calamitous consequences? But this was not to be. No answer was vouchsafed to Peter's thoughtless request.