Philanthropy.
After Jesus had come to his distressed disciples walking on the sea, and calmed for them the fury of the storm, with their Master now in their company, they had a pleasant run to the land of Gennesaret. Behold now another scene of wonder. "When the men of that place knew him," etc. Here we have a fine example of philanthropy, in which there is—
I. A TRUE SYMPATHY WITH HUMANITY. The evidences of this are:
1. A knowledge of what it is. This is expressed in the single word "sick." And this implies:
(a) physical;
(b) intellectual;
(c) moral.
2. An estimate of what it ought to be. This also may be expressed in the single word "healthy." And this implies:
(a) As to the organs of the body;
(b) as to the faculties of the intellect;
(c) as to the will and the affections of the heart.
(a) The sense of immunity from pain;
(b) the sense of vigour.
3. A yearning for its regenerations. This is the crucial point. There are theorists who have noble conceptions of what men ought to be, who do not endeavour to exemplify their ideal, nor to induce others to do so. Such a theorist may be a devil.
II. AN ACTIVE PUBLIC SPIRIT. This is evinced in:
1. The quick discernment of the presence of the Healer.
2. The prompt gathering into that presence of the sick.
3. The earnest supplication of the Divine blessing.
(a) Religion benefits the body. Its precepts conduce to health. Their violation is the chief cause of disease.
(b) Religion benefits the soul. The soul is the grander part. The philanthropy which terminates in the body is imperfect.
(a) The prayer was importunate. "Besought him."
(b) It was mixed with faith. "That they might only touch." The virtue was not in the garment, but in the touch, which, as an act of faith, was to be rewarded.
(c) It was mixed with gratitude. Eastern people show respect to their princes by kissing their sleeve or skirt.