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Matthew 4:1

Matthew 4:1

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

The leadings of the Spirit.

Whether we are to understand an impulse from Christ's own spirit, or a direction of the Divine indwelling Spirit, need not be disputed, because the two may be regarded as included, and the relation of the one to the other may be shown. The analogy of such verses as ; ; suggests a state of ecstasy. As Bushnell expresses it, "The fact is signified that the Spirit, coming here upon him in the full revelation of his call, raises such a ferment in his bosom of great thoughts and strangely contesting emotions, that he is hurried away to the wilderness, and the state of privacy before God, for relief and settlement."

I. THE IMPULSE AS A NATURAL SUGGESTION. If we place ourselves in our Lord's circumstances, we shall realize that we should have felt and acted precisely as our Lord did. Compare his action when the news came of John Baptist's death. At once he said to his disciples, "Come ye into a desert place, and rest awhile." There is no more natural feeling than the desire for seclusion when the heart is oppressed with great and anxious thoughts. Illustrate by the impulsive flight of Elijah into the desert of the Tih, by St. Paul's flight into the desert of Arabia, and by our Lord's seeking seclusion in Gethsemane. That there was a certain intensity in our Lord's impulse after his ordination is sufficiently explained by the unusual character of the descent of the Spirit on him. We need not hesitate to say that he was moved by his own desires.

II. THE IMPULSE AS A DIVINE OVERRULING. God may be in our impulses. He often is. He works through them. They are in the Divine sanctifying. This truth is even explicitly stated: "The Spirit witnesseth with our spirit." This, indeed, is the higher truth apprehended by the devout soul, who can see, and is always glad to see, the Divine in things, God working in what seems, to casual view, merely human work. The difficulty may be suggested, that we may easily be subject to delusions if we follow our impulses. In reply it may be said:

1. There is no danger, if we are open-souled, sincere, as Jesus was.

2. If we are trustfully seeking Divine guidance, as Jesus was.

3. If we are prepared to use the divinely provided tests, which will reveal any mere self-seeking in our impulses.—R.T.

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