Immanuel.
There is some obscurity as to the primary intention of these words as they appear in the narrative of Isaiah (Isaiah 7:14); but the fitness of their application to Christ, now that he has come to fill in their meaning, makes the first use of them of small moment to us. For us they are a description of the birth and nature of our Lord.
I. THE VIRGIN-BIRTH. We may be sure that it was not in order to throw any discredit on the sanctity of marriage that God so ordered it that his Son should be born from a virgin, The New Testament honours marriage as truly as the Old Testament; and St. Paul, who is sometimes regarded as unfriendly to it, describes it as like the union of Christ with his Church. What, then, is the significance of the virgin-birth?
1. A mystery. It is right and reasonable that he who comes from the bosom of the Father should enter this world under circumstances that we cannot understand. Nevertheless, we may see to some extent what this means.
2. A miracle. Men of science have pointed out that this miracle is not so difficult to believe in as many others, because parthenogenesis is known in nature, though it is not found among men. Here, then, is something beyond the range of what happens in human experience, yet according to the known working of God in other spheres.
3. A holy birth. This is not the case because virginity is in any way more holy than marriage. Nevertheless, it has occurred to many that possibly the transmission of seeds of evil may have been avoided by this miracle. At all events, we know the fact that Christ was perfectly pure and stainless from his birth.
II. THE DIVINE NATURE. The human name of our Lord is "Jesus"—a name that describes his work on earth. His prophetic name is "Immanuel," one that reveals the deeper mystery of his mission.
1. The fact. In Jesus Christ we see the union of God and man. God is no longer a distant Being seated on his throne above the heavens. He has descended to this earth. It is difficult to think of God as the Infinite One who inhabits eternity; the very idea is so vast that it seems to melt away into vagueness. It is intangible; we cannot lay hold of it. But Christ we can see and understand. In Christ God looks at us with human eyes, speaks to us in an earthly tongue, touches us with a brother's hand. That this is so we can believe, not because we are informed of the doctrine of the Incarnation on authority, but just because, when we come to know Christ for ourselves, we can see God in him.
2. The grace. This great truth lies at the foundation of the gospel. All Christianity is built on the Incarnation. Although men may deliver one another from minor ills, only God can save from sin. Therefore, if Jesus is a Saviour in the deepest sense of the word, he must be God as well as man. But this is only one side of the subject, tie must be also "God with us"—as the Fathers represented it, the hand of God outstretched. He saves us by bringing God into us.—W.F.A.