Then Joseph her husband; and (Revised Version). The thought is slightly adversative ( δέ); though this was "of the Holy Ghost," yet Joseph was about to put her away. Being a just man; righteous (Revised Version); i.
e. who strove to conform to the Divine precepts manifested for him in the Law (cf. Luke 1:6; Luke 2:25). And not willing; i.e. "and yet not wishing," though the Law, which he was striving to follow, seemed to inculcate harshness.
This clause has been taken in the opposite sense equivalent to "and therefore not wishing," because the spirit of the Law, which he had learned to understand, was in reality against all unnecessary harshness.
The negative used is in favour of the former interpretation. To make her a public example; rather, to proclaim her ("Wold not pupplische her, Wickliffe); αὐτὴν δειγματίσαι (cf. Colossians 2:15). The thought is of public proclamation of the fact of the divorce, not that of bringing Mary herself forward for public punishment, and so making her a public example ( παραδειγματίσαι).
Was minded ( ἐβουλήθη). The tense indicates the resolution come to as the result of the conflict between duty and wish implied in the preceding clause. To put her away secretly. Adopting the most private form of legal divorce, and handing the letter to her privately in presence of only two witnesses, to whom he need not communicate his reasons (cf.
Edersheim, 'Life,' 1:154). Observe in this verse Joseph's insistance on his personal and family purity, and yet his delicate thoughtfulness for her whom he loved.