God's dealings with his servants and with his own beloved Son.
"I win spare them," etc. These words suggest a comparison and a contrast, and lessons therefrom.
I. GOD'S PROMISE TO HIS SERVANTS. These words are one of the "exceeding great and precious promises" on which we, the children of the kingdom, may rest. Loving protection is promised us by the great Father on the ground of our filial relationship ("his own son"), and as a reward of filial duty ("that serveth him"). Such is the assurance given to the adopted children of God. But now notice—
II. GOD'S DEALINGS WITH HIS OWN BELOVED SON. Contrast Malachi 3:17 with Romans 8:32. There is one in the universe who is God's Son, not by adoption, but by nature and likeness. He is "his own Son;" his "only begotten Son" (where we lay the emphasis on "only" not on "begotten"). He stands in a relation to God which none other could occupy. None other is "the Brightness of his glory," etc. The universe knows only one incarnate God. And he was a Son "who served him." (John 6:38; John 8:29). How well beloved he was a voice from heaven twice declared (see John 3:35, etc.). The love of Mordecai to his adopted Esther, of David to his worthless Absalom, and of Jacob to his dutiful Joseph, are conspicuous examples of earthly paternal love. But who can measure or imagine the love of God to his own sinless Son Jesus Christ? Surely such a Father will not permit such a Son to suffer. Surely he shall be anointed with the oil of gladness above his fellows. A cloud shall never sit on his brow; sorrow and sighing shall flee away. But no. He "spared not his own Son, but delivered him up for us all." His love to his sinful children made him willing to sacrifice his sinless Son (Hebrews 2:10). The Father's sacrifice in allowing Christ to suffer and die must be remembered if we would interpret the words, "God so loved the world," etc. (John 3:16). In reading the parable of the wicked husbandmen (Mark 12:1-9), we may have felt some surprise that the father should expose his beloved son to the treachery and cruelty of such wicked men. The reason is explained: "They will reverence my son." But the Divine Father knew what treatment his Son would receive among "his own;" yet "he spared him not." He knew what "travail of soul" would come on him when "the Lord laid on him the iniquity of us all;" yet "he spared him not." This contrast between what we might have expected and what we have seen in the experience of Jesus Christ, God's sinless Son, teaches us:
1. The reality of the atonement (Romans 3:25, Romans 3:26; 2 Corinthians 5:21).
3. The fuller blessings of salvation which God will give to reconciled sinners (Romans 5:10; Romans 8:32).
4. The discipline and self-sacrifice which the saved children of God may be called to pass through if, like their Master, they seek "by all means" to "save some." The promise of protection (verse 17) will not debar us from the privilege of self-denial (Matthew 10:24, Matthew 10:25).