The sword.
There is here something of heaven and earth. Jehovah speaks. He lays his command on the sword of justice, to awake and "smite." This implies death, and death not of a common sort, but as a judicial act, under the sanction of law. We take the scene to illustrate the tragedy of Calvary (Matthew 26:31; John 16:32). Three questions may be asked.
I. WHO? The rebellious Babylon, Rome, Jerusalem? No. "The man that is my fellow." Who is this? Search, and where can you find such a one? Abraham was God's friend, but not his "fellow." Prophets and kings, martyrs and confessors, all stand aside. None but Christ answers the description. He is the First and the Last and the only One, in human likeness, who could say, "I and my Father are One"
II. WHY? Justice has its reasons. All that God does must be in accordance with eternal right. But here is mystery. The Man who alone was "without sin," holy and perfect—the solitary man, in human form, who was nearest of kin to God himself—to be dealt with as if he were a transgressor, and as if he had done things worthy of death,—this is exceeding strange. The key is in the term "Shepherd." Implies covenant relationship. Substitution of person and of sufferings. The One for the many; the Shepherd for the sheep.
III.. WHAT THEN? We reasonably expect results worthy of such a tragedy. Twofold.
1. Judgment. Not only as to the disciples, but the Jewish people.
2. Mercy. Tender compassion. Gracious interposition. Glorious resolve. "I will turn my hand upon the little ones." Let us note that there is but one alternative—hand or sword. If we pass by God's hand stretched out to save, we must perish by the sword. "It is a fearful thing to fall into the hands of the living God."—F.