The ideal King.
I. BEAUTIFUL VISION. Poets in rapt moments have had glimpses of the highest (Psalms 45:1-17:72). The character, the life and work of a true King, have passed before them as things fair to see. But where is the reality? "Find me the true king or able man, and he has a Divine right over me" (Carlyle).
II. PASSIONATE LONGING. The heart yearns for what is best. The need presses. Circumstances now and again arise that intensify the feeling and the cry. There is so much to be done—evils to remove, wrongs to be redressed, rights and liberties to be secured. Oh for the coming of the true King! "What he tells us to do must be precisely wisest, fittest, that we can anywhere or anyhow learn, the thing which it will in all ways behove us, with right loyal thankfulness and nothing doubting, to do. Our doing and life were then, so far as government would regulate them, well regulated" (Carlyle).
III. IMMORTAL HOPE. There have been kings, good, bad, and indifferent. Some began well, but did little. The best have come far short of the highest standard. The true King "not yet." Still hope. Faith in the possibilities of human nature; above all, faith in the promise of God.
"Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good....
Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land.
Ring in the Christ that is to be."
—F.
The advent of the King.
The accession of a sovereign is a time of rejoicing (cf. Solomon, 1 Kings 1:40). But there may be disappointment. The early promise may fail, and the first joys end in bitterness. Not so with Messiah. The better he is known, the more he is loved. The longer experience of his reign, the greater the satisfaction.
I. THE GREATNESS OF HIS NATURE. Son of man. Son of God. Dignity commanding the highest homage.
II. THE BEAUTY OF HIS CHARACTER. Everything in him that is true and fair and good. He is altogether lovely.
1. Just. Fulfils all righteousness.
2. Merciful. Stoops to the lowest. Kind to the poorest. Equitable to all.
3. Humble. Meek and lowly.
III. THE GLORY OF HIS REIGN.
1. Empire spiritual. His kingdom is "within." He writes his Jaws upon the heart.
2. Based on the free convictions and love of the people. His subjects do not bow the knee in form, but in truth. They honour him not with mere lip service or state ceremonials, but with the homage of the heart.
3. Characterized by righteousness and peace. "Salvation" is brought by him to all. He not only pardons the rebel, but converts him into a loyal subject. He not only emancipates the slave, but binds him forever to himself in grateful devotion. He not only rescues the lost, but unites them with all the redeemed in one holy and loving brotherhood.
4. Destined to universality and immortality. Of his kingdom there shall be no end.—F.
The sinner in three aspects.
I. SELF-RUINED. Joseph, Daniel, Jeremiah, were cast into "the pit" by wicked hands. The sinner has himself to blame. if there is gloom, chains, and misery, it is because of revolt from God. It is not the body but the soul that is "in prison," and no soul can be imprisoned save by its own deed and consent.
II. GOD-PITIED. Though we have cast off God, he has not cast off us. He is long suffering and merciful. His voice to us is fall of pity and inspires hope. "Prisoners of hope." Why? Specially:
1. As called of God.
2. Roused to a sense of danger.
3. Encouraged to seek deliverance.
III. CHRIST-RESCUED. Refuge is provided. "Stronghold."
1. Near.
2. Open to all.
3. Ample for the reception and defence of all who come.
Hence the urgent and loving appeal, "Flee" Happy they who have responded, "who have fled for refuge to lay hold upon the Hope set before us" (Hebrews 6:19)!—F.