Deliver thyself. Escape from the danger. O Zion. The exiled Jews are thus designated. Septuagint, εἰς σιὼν ἀνασώζεσθε "Go to Zion, and save yourselves." That dwellest (thou that dwellest) with the daughter of Babylon.
The inhabitants of Babylon are called "the daughter of Babylon," in analogy with the common phrases, "the daughter of Zion," "the daughter of Jerusalem" (comp. Jeremiah 46:19). There is soma reproach implied in the clause, as if these Jews were content to dwell and remain in this heathen city.
The immediate danger that menaced Babylon arose from two severe rebellions, in the course of which the city was twice taken. The first revolt was headed by Nidinta-Bel, B.C. 519, who was slain by Darius at Babylon.
The second took place under Arakha, B.C. 514; he was defeated by a general of Darius, named Intaphernes, taken prisoner and crucified. A record of these occurrences is found in Darius's inscription on the rock at Behlstun, translated in 'Records of the Past,' vol.
1. The merciless Persians would doubtless treat the inhabitants of the captured city with their wonted cruelty.