A vision of help.
"Then lifted I up mine eyes, and saw," etc. In these verses, and some that follow, certain detached portions of the previous general prophecy seem to be set before us again in greater amplitude and detail—like maps of England, France, and so on, in an atlas, following the general but smaller-scaled map of the whole "quarter" of Europe. In the verses now especially before us, it is the previous message concerning the enemies of God's people (Zechariah 1:14, Zechariah 1:15) which seems to be thus followed up and enlarged. And the twofold purpose in view seems to be that of reminding his people in this connection
I. THEIR SPECIAL DANGER. On this point they are shown:
1. Its reality,. Though God was sorely displeased with the heathen, though he had done much already to restrain them, so that the earth now was "at rest" (supra, Zechariah 1:11), and the returned people were able to rebuild his house, he had by no means destroyed them as yet. The four "horns" seen in the vision—the well known symbols of authority and strength and hostility (Psalms 75:4-7, Psalms 75:10; Jeremiah 48:25; Deuteronomy 33:17; 1 Kings 22:11)—suffice to prove this. However restrained at that moment, the ability and the disposition to injure were still in existence.
2. Its peculiar greatness. This
II. THEIR SPECIAL DEFENCE.
1. The fact itself. This manifest—having such enemies as they had—from their still continued existence. Though "scattered," it was not beyond recovery; though so prostrate that no man could "lift up the head," they were not destroyed (comp. Psalms 129:1, Psalms 129:2). Who could have caused this but Jehovah himself?
2. The peculiar nature of this defence. Jehovah restrains the many enemies of his people by "fraying" or frightening them from going too far (comp. Psalms 76:9, Psalms 76:10; also Genesis 35:5; Exodus 15:16; 2 Kings 19:6; 2 Chronicles 17:10; and to some extent the cases of Abimelech, Genesis 20:1-18:0, 7; and Balsam, Deuteronomy 23:5).
3. The peculiar instrument of this defence. Not other "horns" to push against these; not other men of war to overcome these; but artificers only, men of peace. Possibly also artificers of the class engaged in building, as though to intimate that the work of building God's temple was the best defence at that time to God's people.
4. The peculiar completeness of this defence. As shown, perhaps, by there being as many in number thus to defend as there were to attack. From whichever side, at whatever time, the attack, there also would be prepared against it this kind of defence (comp. Psalms 32:7, Psalms 32:10).
We see all this abundantly illustrated:
1. In the subsequent history of the literal Israel. How often since assaulted! how apparently close, at times, to extermination! how utterly powerless, frequently, in themselves! yet how wonderfully preserved in existence, by similar restraints of their enemies, from that day until this!
2. In the history of nations and Churches. It is at least worthy of consideration, in this connection, that since the day when the Reformation found its most congenial home in this island, every projected hostile invader has been restrained from reaching our shores. Also, perhaps, the remarkable (true) prosperity and preservation of the Moravian and Waldensian Churches, are eases in point.
3. In the history of the spiritual Israel at large. How many its enemies from the first (Acts 28:22; Luke 21:17; Ephesians 6:12)! How incapable of defending itself (Matthew 10:16, as before)! Yet how wonderfully preserved until now; and also, to be preserved to the end (Matthew 16:18)!
4. In the experience of individual believers. See lives of such men as Luther, Wesley, Whitefield, Simeon, and others. We may almost say of each of such, as just now of the Church at large, "Each man immortal till his work be done." So in truth of every one who truly believes in Christ Jesus. The righteous scarcely is saved, but he is saved, after all.