Bible Commentary

Micah 7:15-17

Micah 7:15-17

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

The ultimate deliverance of man from sin.

"According to the days of thy coming out of the land of Egypt will I show unto him marvellous things The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their cars shall be deaf. They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the Lord our God, and shall fear because of thee." In this passage there is an answer to the prophet's prayer. It contains a Divine assurance that wonders analogous to those displayed in the deliverance of the Jaws from Egypt would be vouchsafed in their deliverance from Babylonish captivity; and that the display of those wonders would lead to the utter confusion and ruin of the "nations" who were their enemies. They would feel that all their strength was contemptible impotence in the presence of God's great power. This deliverance, thus described, resembles the ultimate deliverance of man from sin and ruin in two respects.

I. IT INVOLVES THE EXHIBITION OF THE MARVELLOUS. There were "marvellous things" shown when the Hebrews were delivered from Egypt; marvellous things when they were brought out of Babylonian captivity; but these marvellous things are but mere shadows of the marvels displayed in the moral redemption of mankind. The incarnation of Christ; the wonders that his mighty hand performed; the extraordinary phenomena connected with his death, his resurrection, and ascension to heaven; the revolutions in the moral character and institutions of mankind;—all these are, in truth the wonders of the wonderful, the marvels of the marvellous.

II. IT INVOLVES THE CONFUSION OF ENEMIES. "The nations shall be confounded at their might, they shall lay their hand upon their mouth," etc. As Egypt and Babylon were confounded, humbled, and terrified at God's marvels in their deliverance, so will all the spiritual foes of Christ be ultimately overwhelmed at the wonders displayed at the redemption of the world. Matthew Henry's remarks on this passage are worth quoting. "1. Those that had exulted over the people of God in their distress, and gloried that when they had them down they would keep them down, shall be confounded when they see them thus surprisingly rising up; they shall be confounded at all the might with which the captives shall now exert themselves, whom they thought forever disabled. They shall now lay their hands upon their mouths as being ashamed of what they have said, and not be able to say any more by way of triumph over Israel. Nay, their ears shall be deaf too, so much so that they shall be ashamed at the wonderful deliverance; they shall stop their ears as being not willing to hear any more of God's wonders wrought for that people whom they had so despised and exulted over.

2. Those that had impudently confronted God himself shall now be struck with a fear of him, and thereby brought, in profession at least, to submit w him. They shall lick the dust like a serpent; they shall be so mortified as if they were to be sentenced to the same curse the serpent was laid under (). They shall be brought to the lowest abasements imaginable, and shall be so dispirited that they shall tamely submit to them. They shall lick the dust of the Church's feet (). Proud oppressors shall be made sensible how mean and little they are before the great God; and they shall with trembling and the lowest submission move out of the holes into which they had crept, like worms of the earth as they are, being ashamed and afraid to show their heads; so low shall they be brought and such abjects shall they be when they are abased. When God did wonders for his Church, many of the people of the land became Jews because the fear of the Jews and of their God fell on them (). So it is promised here that they shall be afraid of the Lord our God, and shall fear because of thee, O Israel! Forced submissions are often feigned submissions; yet they redound to the glory of God and the Church, though not to the benefit of the dissemblers themselves."—D.T.

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