Spurious faith.
The prophet at once vindicates the claim he has just made (Micah 3:8). We have here—
I. AS UNSPARING EXPOSURE OF SINS IN HIGH QUARTERS. All classes are involved, and to each class the most scandalous characteristic offences are imputed.
1. Civil rulers. They are open to bribes, in direct violation of Exodus 23:8, and therefore pervert judgment. These sophists on the judgment seat make "the worse appear the better reason;" and at length reach such a stage of iniquity that they "abhor judgment," and "call evil good" etc. (Isaiah 5:20; cf. 2 Peter 2:14). In the striking figure of Isaiah (Isaiah 59:14), "truth is fallen in the street, and equity cannot enter." Their crimes are set out in detail in verses 14. Meanwhile they are building fine mansions or laying out estates, but at the price of blood, like Ahab (1 Kings 19:1-21.) or Jehoiakim (Jeremiah 22:13-19); or they are wronging the poor, though the consequences may be fatal; as in modern society some of the "heads thereof" connive at social systems in government or in business, by which the poor are defrauded of their claim to a livelihood. "The bread of the needy is their life; he that defraudeth him thereof is a man of blood. He that taketh away his neighbour's living slayeth him: and he that defraudeth the labourer of his hire is a bloodshedder" (Ecclus. 35:21, 22).
2. Ecclesiastical leaders. The priests' duty was to teach the Law (Le Isaiah 10:11; Deuteronomy 17:11; Deuteronomy 33:10), but they too needed douceurs, or fees or bribes. They probably misinterpreted the Law from the same motive as did Eli's sons (1 Samuel 2:12-17). "So Arian bishops, themselves hirelings, by false expositions of Scripture countenanced Arian emperors in their persecution of the faithful" (Pusey). So, too, persecuting priests and prelates in more recent days.
3. Prophets. These religious teachers were raised up to promote a reformation; but they too had been dragged down to the level of other teachers. Divine prophecy had been corrupted into divination, as in the case of Balaam, and covetousness was universal (verse 5; and cf. Ezekiel 13:1-6). An instructive parallel may be found in the case of the regular clergy of the medieval Church, who were gradually degraded to the low moral level of the secular clergy. We are reminded of the odiousness of a mercenary ministry. Thus all classes were combined in a conspiracy of unrighteousness (as in Ezekiel 22:23-31), and the love of money was the root of all this evil.
II. AN INDIGNANT PROTEST AGAINST UNWARRANTED FAITH IN GOD. They flatter themselves:
1. That they may lean upon the lord. Deaf to all past teachings, blind to the danger signals which history has erected, they insult God by leaning upon him, and expecting him to support their vile souls and pampered bodies (cf. Deuteronomy 29:19, Deuteronomy 29:20). They further take for granted:
2. That the lord is among them. Though invisible to sense, and sending repeated protests, they assume his favourable presence. They trust in lying words, saying. "The temple of the Lord are these," as though the temple of the Lord and the Lord of the temple were identical. In a church at Innsbruck, on the tabernacle containing the consecrated wafer are the words, "Ecce tabernaculum Dei." If this daring perversion of Scripture had proclaimed a truth, what a false confidence for an unworthy communicant; as though "Corpus Christi" and "Christ in you" were the same! "There standeth One among you whom ye know not" may be true, but in a new sense; if not to sanctify, to condemn.
3. That no evil will be fall them. As though God's protests and a guilty conscience were not in themselves evils and the forecast shadows of coming doom. So deceitful and desperately wicked is the heart of man. These truths may be applied to many "nominal Christians."