Concerning the prophets (Micah 2:11). These are the lying prophets of whom Jeremiah complains (Lamentations 2:14). That bite with their teeth, and cry, Peace. Very many commentators take the phrase, "bite with the teeth," to mean "eat," so that the clause signifies that the prophets when bribed with food predict peace and happiness to people.
The antithesis of the following clause seems to require this explanation, which is further supported by the Chaldee. But it is quite unprecedented to find the word translated "bite" (nashakh) in the sense of "eat," or as it is taken here, "to have something to eat;" wherever it occurs it means "to bite like a serpent," to wound (see Genesis 49:17; Numbers 21:8, Numbers 21:9; Amos 5:19; Amos 9:3).
The parallelism of the succeeding member does not compel us to put a forced interpretation upon the word. These venal seers do vital harm, inflict gravest injury, when they proclaim peace where there is no peace; by such false comfort they are really infusing poison and death.
He that putteth not into their mouths. If any one does not bribe them, and so stop their evil mouths. They even prepare war against him. The Hebrew expression is, "they consecrate" or "sanctify war."
There may be allusion to the religious rites accompanying a declaration of war (Jeremiah 6:4; Joel 3:9); but Micah seems to mean that, if the customary bribes are withheld, these prophets announce war and calamity as inevitable; they proclaim them in God's name, as speaking with his sanction and under his Inspiration (comp.
Jeremiah 23:16, etc.; Ezekiel 13:19; see note on Zephaniah 1:7).