The ministry of alarm.
"Blow ye the trumpet in Zion," etc. Zion was the meeting-place for the people of God, and may be fairly taken as a type of the true Church in all ages. We may take these verses as setting forth one aspect of the Church's ministry, namely, the ministry of alarm.
I. IT HAS TO ANNOUNCE A JUDGMENT THAT IS TERRIBLE. How graphically and appallingly does the prophet set forth the tremendousness of the calamity that was about being inflicted on Judah! It was a day of "darkness and gloominess," a day of "clouds" and of "thick darkness," etc. We have here:
1. The executors of the judgment. Whom did the Almighty Governor of the world now employ to execute his judgments? The magnates of the earth, or the illustrious legions of heaven? No; locusts. He brings them out by millions, and marshals them as his battalions, to fight against sin and crush the sinner. So dense are their crowds, that they darken the sun and conceal the stars. So rapid their movement, and so closely do they jostle together, that their noise is like "the noise of chariots on the top of the mountains." The sunbeam falleth on their glazed wings, so that they appear as a "fire that falleth before them, and behind them as a flame that burneth." They move with such order and force that their appearance is like "horses ' and "horsemen." The meanest insect is God's messenger; the little locust he employs as an officer of his justice.
2. The effects of the judgment. "The land is as the garden of Eden before them, and behind them as a desolate wilderness." Note the power of combination. These little insects singly were comparatively powerless; in combination they moved with a resistless energy. Unity is strength. This terrible judgment, however, is but a faint shadow of that more terrible judgment that awaits this wicked world, "when the Sou of man shall come in all his glory, with his holy angels," etc. "I saw, and, behold, a great white throne," etc.
II. IT HAD TO ANNOUNCE A JUDGMENT THAT WAS APPROACHING. "The day of the Lord cometh; it is nigh at hand." This terrible army of insects was now in the course of formation, and was gathering together for the fearful work of destruction. The Church now has to give warning of a judgment that is coming. "The day of the Lord will come as a thief in the night, in the which the heavens shall pass away," etc. Yes, it is coming. Its dim rays of dawn are seen on the tops of the distant hills; the terrible sun will break forth in the heavens ere long: it will indeed be "the day of the Lord." The Church's work is to warn every man, to blow the trumpet of alarm, give it a blast that shall startle the thoughtless generation.—D.T.
Soul-reformation.
"Therefore also now," etc. Observe here three things in relation to soul-reformation.
I. ITS PROCESS. Turning to the Lord, "Turn ye unto the Lord your God." The unregenerate man is an alien from God. Like the prodigal son, he has left his Father's house and gone into the "far country" of carnality and sin. Reform is turning and directing his steps back to God. Soul-reformation is not turning from one doctrine, or Church, or habit to another, but turning to God, going back with all its deepest love to him. But in turning there is deep moral contrition; there is "fasting," and "weeping," and "mourning," and the "rending of the heart." Soul-reformation begins in genuine repentance for past sins. "Father, I have sinned against Heaven, and in thy sight.
II. ITS URGENCY. "Therefore also now, saith the Lord." Yes, now is the time; there is nothing more urgent; everything must make way for this; until this is done, nothing is done properly. Now:
1. Because the work is of the most paramount importance.
2. Because the time for accomplishing it is very short. Whatever other work you adjourn to a future time, for your soul's sake adjourn not this for a single hour.
III. ITS ENCOURAGEMENT. "For he is gracious and merciful, slow to anger and of great kindness, and repenteth him of the evil." The word deprecateth would be better than "repenteth.' The inflicting of sufferings on his creatures is repugnant to his nature. "He desireth not the death of the sinner." What an encouragement it is to the sinner to turn to the Lord, to be assured that he will be welcomed with all the love and tender sympathy of an affectionate father!—D.T.