The ministry of prophets.
The reference of this verse is obviously to Moses, who was indeed a great national leader and legislator, but who, it must not be forgotten, was the first and the greatest of the prophets. The remarkable fact here alluded to is, that God made choice and use of a prophet, not simply to teach, but to effect a great deliverance on behalf of the chosen nation.
I. THE SELECTION OF S PROPHET AS THE INSTRUMENT FOR A GREAT WORK WAS HONORING TO GOD HIMSELF. If a warrior, a hero, had been employed for this purpose, the minds of the people might naturally have attributed their deliverance to his warlike prowess, his strategic genius. But when Moses, the meekest of men, the wisest of human teachers, was appointed, it was clear to all that, though the hand was that of Moses, the power was that of God.
II. THE GREAT WORK WHICH WAS DONE BY THE AGENCY OF THE PROPHET AUTHENTICATED AND ENFORCED HIS RELIGIOUS TEACHING. It could not be otherwise than that the children of Israel should regard with reverence and confidence a man who had led them out from the bondage of Egypt, notwithstanding the opposition of the mighty monarch whom he had defied. His revelations of the Divine character, his declarations of the Divine will, came home to the people with tenfold power because he had been the means of making the presence of God known and felt among them in a way which the whole nation could appreciate. The same principle explains why it was ordained that signs and wonders should so usually accompany the ministry of inspired men.
III. THE COMBINED MANIFESTATION OF DIVINE WISDOM AND DIVINE POWER RENDERS UNBELIEF AND IRRELIGION THE MORE CULPABLE. It was a reproach to Israel that, after experiencing manifestations of the Divine presence so unquestionable, they should have cherished an evil heart of unbelief. Considering that the Christian dispensation has been marked by an even more striking display of divinity than the Mosaic, it may well be asked, "How shall we escape, if we neglect so great salvation?"—T.