Bible Commentary

Hosea 11:9

Hosea 11:9

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

I will not execute the fierceness of mine anger, I will not return to destroy Ephraim. The promise of this verse is in harmony with the spirit of compassion expressed in the preceding. It is at once the effect and evidence of that feeling of Divine compassion. God would neither execute the burning heat of his wrath, for so the words literally mean, nor destroy Ephraim utterly, or again any more as formerly. The historic event referred to may be the destruction effected by Tiglath-pileser, ally of Ahaz King of Judah against Pekah King of Israel and Rezin King of Syria, when he carried away captive the inhabitants of Gilead, Galilee, and Naphtali, as we read in 2 Kings 15:29, "In the days of Pekah King of Israel came Tiglath-pileser King of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazer, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria." But while this is probably the primary allusion, there is an ulterior reference to the future restoration of Israel. For I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city (or, come into bumming wrath, Keil). A reason is here assigned for the exercise of the Divine commiseration just expressed; this reason is God's covenant of everlasting love. He is God, and must be measured by a Divine standard—not man, implacable and revengeful; though his people's provocation had been grievous, God was in the midst of them as their God, long-suffering and steadfast to his covenant of love and purposes of mercy. He would not enter

(a) into the city as an enemy, and for the purpose of utter destruction, as he had entered into the cities of the plain for their entire and final ruin; or,

(b) if the alternative rendering be preferred, he would not come into burning wrath. The fiery heat or fierceness of God's wrath tends to destruction, not the amendment of the impenitent. The expression, "I will not return," may also be understood as equivalent to

"I will not do according to the fervent of my wrath,

I will not return£ to destroy Ephraim:

For I am God, and not man;

Holy in the midst of thee, though I inhabit not thy cities."

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Hosea 11 — OverviewHosea 11 · Matthew Henry's Commentary on the Whole BibleIn this chapter we have, I. The great goodness of God towards his people Israel, and the great things he had done for them, ver. 1, 3, 4. II. Their ungrateful conduct towards him, notwithstanding his favours…Hosea 11 — OverviewHosea 11 · Treasury of Scripture KnowledgeHosea 11:1, The ingratitude of Israel unto God for his benefits; Hosea 11:5, His judgment; Hosea 11:8, God’s mercy toward them; Hosea 11:12, Israel’s falsehood and Judah’s fidelity.Hosea 11 — OverviewHosea 11 · John Gill's Exposition of the Entire BibleThis chapter gives an account of the free and ancient love of God to Israel, and of the benefits and blessings of goodness he bestowed upon them; and of their ingratitude in not owning them, nor hearkening to his…Hosea 11:1-12Hosea 11:1-12 · The Pulpit CommentaryEXPOSITION In Hosea 11:1-4 Jehovah enumerates the benefits conferred on Israel all along from the time of their departure out of Egypt. But parallel with this enumeration runs the history of Israel's ingratitude.Hosea 11:5-12Hosea 11:5-12 · The Pulpit CommentaryThe ingratitude of Israel and its punishment. Both are remarkably manifested in these verses. After all God's loving-kindness they refuse to turn to God. I. THEIR PERVERSENESS. History repeats itself. This is true…Hosea 11:8-12Hosea 11:8-12 · Matthew Henry's Commentary on the Whole BibleIn these verses we have, I. God's wonderful backwardness to destroy Israel (v. 8, 9): How shall I give thee up? Here observe, 1. God's gracious debate within himself concerning Israel's case, a debate between…