Cords of a man.
Language is lavished to impress upon Israel the gracious, the undeserved, but generous and forbearing treatment received from the Most High. As though an exhibition of the justice of obedience and piety were insufficient, there is added many a representation of the mercy which has marked the Lord's treatment of his ungrateful and rebellious people.
I. GRACIOUS ATTRACTION Instead of driving men with authority, God draws them with a truly humane and tender persuasion. We see this in the whole Christian scheme, in the gift of Jesus Christ, in his spiritual dispensation, in which he is" drawing all men unto himself." No violence, but a sweet and hallowed constraint is, in the gospel, brought to bear upon the heart. We feel that the motives addressed to us are very different from what we might have expected, and from what human authority would probably have employed.
II. MERCIFUL RELIEF. God's treatment of Israel is represented as resembling that of the husbandman wire suffers the laboring ox to pause in his toil, and who lifts the oppressive and galling yoke to afford the beast a little welcome relief. Similarly, God has not dealt with us after our sins. In the midst of wrath he has remembered mercy. It is his delight to unloose the heavy burden, and to let the oppressed go free. Christ's prized invitation is an instance in point: "Come unto me, all ye that labor.... My yoke is easy, and my burden is light."
III. BOUNTIFUL PROVISION. The Hebrew was forbidden to muzzle the ox that treadeth out the corn. The conduct here recorded goes beyond a mere permission to lend; for the generous owner is depicted as setting food before the hungry animal. A homely but just and impressive image of the Divine treatment of those who look to him. "He openeth his hands, and satisfieth," etc. He gives them" bread from heaven to eat." The provisions of the gospel are spread before the hungering, needy seal, and the invitation is addressed to all who are in want: "Ho, every one that thirsteth, come ye to the waters!"—T.