Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. None of the versions occasion any remark. Blessed is he that waiteth. It might be rendered, Oh the blessednesses of him that waiteth!
This implies that forty-five days or years after the unknown event that terminates the twelve hundred and ninety days, another event of yet more surpassing interest, and fraught with yet greater benefit, shall occur.
It seems most natural to regard this period as including in it that which precedes, though there is no grammatical reason why this period should not commence at the expiry of the twelve hundred and ninety days.
In the latter case we are fully more at sea than before.