The first day of the feast proper, i.e. the fourteenth, should be distinguished by the prince's presenting, for himself and for all the people of the land, a bullock for a sin offering. That this was a deviation from the earlier Mosaic legislation in three particulars is apparent. In, the first place, the "sin offering" here prescribed was manifestly to take precedence of the Paschal feast proper, whereas in the Paschal festival of the so-called priest-code the daffy sacrifices were appointed to begin on the fifteenth after the Paschal lamb had been slain and eaten (Le Ezekiel 23:8). In the second place, the sin offering was to consist of a bullock instead of a he-goat as formerly (Numbers 28:22). In the third place, it was not intended to be renewed on each of the seven following days of the feast, but was designed, by repeating the sacrifice of the first and seventh days, to connect these with the fourteenth, on which the feast proper opened.
The deviations of Ezekiel's Torah from that of Moses in regard to the offerings to be made during the seven days of the feast are also unmistakable (see Numbers 28:19-22).