The Divine indwelling.
There peculiar solemnity in this utterance. The prophet has beheld the return of the Lord's glory to his house, and has seen its courts filled with the mystic luster. He stands in the ironer court, the attendant angel being by his side. And the voice of the Lord, mighty as the sound of many waters, addresses him as the son of man, and assures him that the Eternal. Spirit has now takes up a perpetual abode within his consecrated temple, and that those courts shall henceforth be pure from every defilement, and shall be holy unto the Lord.
I. THE FACT OF THE DIVINE INDWELLING. It appears that this is set forth under two metaphors, both just and impressive, yet, even when taken together, inadequate to set forth the great reality.
1. The Church is God's dwelling, his home, where he reveals himself in his compassion and kindness, and where he admits men to his sacred fellowship, upon terms of delightful, though reverent, intercourse and familiarity.
2. The Church is God's throne, whence he rules by the publication of his Divine and righteous laws, and the exercise of his just, irresistible, and yet benign authority. It is as though he were at once the Father of the spiritual family and the King of the spiritual dominion. He is, indeed, all this, and more than this, to the Church he loves and has redeemed.
II. THE ACCOMPANIMENTS OF THE DIVINE INDWELLING. These, as represented in this passage, are:
1. Deliverance from past idolatries, by which humanity has been defiled, degraded, and disgraced.
2. By implication, reverence for God's holy Name, displaying itself in holiness, in obedience, in praise. It was the expulsion of evil abominations which made the return of the Lord a possibility; it is the prevalence of holy worship and affectionate service which secures the lasting residence and reign of the great and glorious Inhabitant.—T.